Author Archives: Andreea Sepi

Wind in the tall grasses

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Today I will write about the wind in the tall grasses.

Lost, immaterial, like our souls,

Just a passage from one place to another.

Just air. Just breath.

Soft stalks undulating. It’s ballet. Beautiful submission.

Soothing choreography under a ruthless sun.

People pass by on their bicycles

Barely noticing.

Barely noticing the road leads nowhere.

Barely noticing they’re cycling in circles,

Like the seasons,

Inevitably ending up the same, just older. Drier.

Have you noticed how heavy our souls have become

And how they weigh on the landscape

Chased by this cruel big sky?

How hard the wind has to blow to still move them?

Two blades of grass standing tall,

Then bent by the gale. The caress of a green tassel.

Two blades touching each other for a second

Softly, until they don’t. Until they cut skin.

Quote of the day

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Some kind of philosophy is a necessity to all but the most thoughtless, and in the absence of knowledge it is almost sure to be a silly philosophy. The result of this is that the human race becomes divided into rival groups of fanatics, each group firmly persuaded that its own brand of nonsense is sacred truth, while the other side’s is damnable heresy. (…)

Dogmatism is an enemy to peace, and an insuperable barrier to democracy. In the present age, at least as much as in former times, it is the greatest of the mental obstacles to human happiness. The demand for certainty is one which is natural to man, but it is nevertheless an intellectual vice. (…)

But so long as men are not trained to withhold judgement in the absence of evidence, they will be led astray by cocksure prophets, and it is likely that their leaders will be either ignorant fanatics or dishonest charlatans.”

Bertrand Russel – “Philosophy for Laymen” in Unpopular Essays (English Edition)

#dogmatism #democracy #freedom #ideology #peace #personaldevelopment #philosophy

Quote of the day

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We are now again in an epoch of wars of religion, but a religion is now called an ‘ideology’. At the moment, the Liberal philosophy is felt by many to be too tame and middle-aged: the idealistic young look for something with more bite in it, something which has a definite answer to all their questions, which calls for missionary activity and gives hope of a millennium brought about by conquest. (…)

Our confused and difficult world needs various things if it is to escape disaster, and among these one of the most necessary is that, in the nations which still uphold Liberal beliefs, these beliefs should be wholehearted and profound, not apologetic towards dogmatisms of the Right and of the Left, but deeply persuaded of the value of liberty, scientific freedom, and mutual forbearance.”

Bertrand Russel – “Philosophy and Politics” in Unpopular Essays (English Edition). First published in 1950.

#dogmatism #freedom #liberalism #ideology #personaldevelopment #philosophy

Quote of the day

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Ideologies are harmless, uncritical and arbitrary opinions only as long as they are not believed in seriously. Once their claim to total validity is taken literally they become the nuclei of logical systems in which, as in the systems of paranoiacs, everything follows comprehensibly and even compulsorily once the first premise is accepted. The insanity of such systems lies not only in their first premise but in the very logicality with which they are constructed. The curious logicality of all isms, their simple-minded trust in the salvation value of stubborn devotion without regard for specific, varying factors, already harbors the first germs of totalitarian contempt for reality and factuality.

Hannah Arendt – The Origins of Totalitarianism (Penguin Modern Classics – 1951/2017)

Quote of the day

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“It is in the very nature of totalitarian regimes to demand unlimited power. Such power can only be secured if literally all men, without a single exception, are reliably dominated in every aspect of their life. (…)

(…) spontaneity as such, with its incalculability, is the greatest of all obstacles to total domination over man.”

Hannah Arendt – The Origins of Totalitarianism (Penguin Modern Classics – 1951/2017)

Quote of the day

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“Every man who believes in something in an absolute fashion is the mortal enemy of “truth“ and “reality”.

Fanaticism – vibrant stupidity bewitched by a ludicrous Unconditional. Transforming one facet of Becoming into the sole reality; converting one aspect of the spirit into a fixed point of reference; elevating an “event“ to the rank of unappealable symbol – that is the mechanism of violating diversity which defines the intolerance of any faith. (…)

The partisan of a political sect experiences the obsession of things spelled in uppercase just like any believer. All the evil and the little good that we know in time derive from the truncated vision of fanaticism. The transformations of society – on the pretext of unqualifiable “progress” – are possible through resistance to clear sight, to contradictory existence, through suppression of the descriptive spirit. Prolific ages are fatal to the spirit. Because every creation is obtained at the expense of understanding and impartiality. Taking part in something means reducing yourself to a system of acts that exclude all others; suppressing the divergent neighbor; resorting to the state or the police, in any case to a uniform, to decide on controversies that have made philosophers fail; and, ultimately, channeling breath in a single direction.

Therefore, one can only breathe in sterile ages – those ages in which each individual takes part – at the very most – in themselves.”

Emil Cioran – Razne (Digressions), Paris, 1945-46 (translated from Romanian by the owner of this blog).

Child’s play

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A boy drags an empty bag through the sand.

He tied it at the end of a rope.
The wind blows into it, swelling it, ruffling it,
making it float and then
nearly ripping it out of his hand.

The bag is as transparent and light as this boy’s soul.
Soul, boy, breath, wind blowing…

Later, when it’s full of sand
It won’t fly anymore.

Quote of the day

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“If it should turn out to be true that knowledge (in the modern sense of know-how) and thought have parted company for good, then we would indeed become the helpless slaves, not so much of our machines as of our know-how, thoughtless creatures at the mercy of every gadget which is technically possible, no matter how murderous it is.”

Hannah Arendt – The Human Condition (1958)

Quote of the day

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“Education, in the sense in which I mean it, may be defined as the formation, by means of instruction, of certain mental habits and a certain outlook on life and the world. (…)

The search for an outside meaning that can compel an inner response must always be disappointed: all “meaning” must be at bottom related to our primary desires, and when they are extinct no miracle can restore to the world the value which they reflected upon it.

The purpose of education, therefore, cannot be to create any primary impulse which is lacking in the uneducated; the purpose can be only to enlarge the scope of those that human nature provides, by increasing the number and variety of attendant thoughts and showing where the most permanent satisfaction is to be found.”

Bertrand Russel – Mysticism and Logic and Other Essays (1910)

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“The effectiveness of this kind of propaganda demonstrates one of the chief characteristics of modern masses. They do not believe in anything visible, in the reality of their own experience; they do not trust their eyes and ears but only their imaginations, which may be caught by anything that is at once universal an consistent in itself.

What convinces masses are not facts, and not even invented facts, but only the consistency of the system of which they are presumably part. (…)

What the masses refuse to recognize is the fortuitousness that pervades reality. They are predisposed to all ideologies because they explain facts as mere examples of laws and eliminate coincidences by inventing an all-embracing omnipotence which is supposed to be at the root of every accident. Totalitarian propaganda thrives on this escape from reality into fiction, from coincidence into consistency.”

Hannah Arendt – The Origins of Totalitarianism, Penguin Random House, 2017, p.460