“Every man who believes in something in an absolute fashion is the mortal enemy of “truth“ and “reality”.
Fanaticism – vibrant stupidity bewitched by a ludicrous Unconditional. Transforming one facet of Becoming into the sole reality; converting one aspect of the spirit into a fixed point of reference; elevating an “event“ to the rank of unappealable symbol – that is the mechanism of violating diversity which defines the intolerance of any faith. (…)
The partisan of a political sect experiences the obsession of things spelled in uppercase just like any believer. All the evil and the little good that we know in time derive from the truncated vision of fanaticism. The transformations of society – on the pretext of unqualifiable “progress” – are possible through resistance to clear sight, to contradictory existence, through suppression of the descriptive spirit. Prolific ages are fatal to the spirit. Because every creation is obtained at the expense of understanding and impartiality. Taking part in something means reducing yourself to a system of acts that exclude all others; suppressing the divergent neighbor; resorting to the state or the police, in any case to a uniform, to decide on controversies that have made philosophers fail; and, ultimately, channeling breath in a single direction.
Therefore, one can only breathe in sterile ages – those ages in which each individual takes part – at the very most – in themselves.”Emil Cioran – Razne (Digressions), Paris, 1945-46 (translated from Romanian by the owner of this blog).
A boy drags an empty bag through the sand.
He tied it at the end of a rope.
The wind blows into it, swelling it, ruffling it,
making it float and then
nearly ripping it out of his hand.
The bag is as transparent and light as this boy’s soul.
Soul, boy, breath, wind blowing…
Later, when it’s full of sand
It won’t fly anymore.
“If it should turn out to be true that knowledge (in the modern sense of know-how) and thought have parted company for good, then we would indeed become the helpless slaves, not so much of our machines as of our know-how, thoughtless creatures at the mercy of every gadget which is technically possible, no matter how murderous it is.”Hannah Arendt – The Human Condition (1958)
You and I on this small bridge
where one can watch the passage of time
in liquid form,
the voices it drowns,
the secrets it buries,
the things that will never again
“In itself, every idea is neutral, or should be; but man animates ideas, projects his flames and flaws into them; impure, transformed into beliefs, ideas take their place in time, take shape as events: the trajectory is complete, from logic to epilepsy . . . whence the birth of ideologies, doctrines, deadly games.E.M. Cioran – “Genealogy of fanaticism” in A Short History of Decay (Paris, 1949).
Idolaters by instinct, we convert the objects of our dreams and our interests into the Unconditional. History is nothing but a procession of false Absolutes, a series of temples raised to pretexts, a degradation of the mind before the Improbable.”
Hear them shriek:
So little left to express.
The signifiers have lost their signifieds and are straying.
Ideas, heavy as rock, sink to the bottom of rivers
waiting to be swept away by a sudden flood of effervescence
or settle, with the mud, along the banks of dam lakes
Occasionally, some debris resurfaces – a severed head still smiling,
an arm, the fuselage of last year’s vacation… (or was it the year before last?!)
only to be whirled away with the rest of the waste.
Emptied of meaning, the words denote nothing.
Imponderable, impalpable, floating.
The slightest gale will whisk them up to the barren sky
like balloons (escaped? released?) out of the hands of children.
Never to return.
I don’t really miss them.
There is so little left to express.
“Understanding a people’s culture exposes their normalness without reducing their particularity. (…) It renders them accessible: setting them in the frame of their own banalities, it dissolves their opacity.”Clifford Geertz – The Interpretation of Cultures (Basic Books Classics)
“If too few opportunities for curiosity are available, if too many obstacles are placed in the way of risk and exploration, the motivation to engage in creative behavior is easily extinguished. (…) So, if the next generation is to face the future with zest and self-confidence, we must educate them to be original as well as competent.”M. Czikszentmihalyi – Creativity: Flow and the Psychology of Discovery and Invention (Harper Collins e-books)
On vice and broadmindedness:
“Human wickedness, if accepted by society, is changed from an act of will into an inherent, psychological quality which man cannot choose or reject but which is imposed upon him from without, and which rules him as compulsively as the drug rules the addict. In assimilating crime and transforming it into vice, society denies all responsibility and establishes a world of fatalities in which men find themselves entangled. (…) If crime is understood to be a kind of fatality, natural or economic, everyone will finally be suspected of some special predestination to it. (…) The seeming broadmindedness that equates crime and vice, if allowed to establish its own code of law, will invariably prove more cruel and inhuman than laws, no matter how severe, which respect and recognize man’s independent responsibility for his behavior.”H. Arendt – The Origins of Totalitarianism (Penguin Classics, 2017)
“Plato (…) also discovered the very insecure position of truth in the world, for ‘from opinions comes persuasion, and not from truth’ (Phaedrus 260). The most striking difference between ancient and modern sophists is that the ancients were satisfied with a passing victory of the argument at the expense of truth, whereas the moderns want a more lasting victory at the expense of reality.”Hannah Arendt – The Origins of Totalitarianism (Penguin Books, 2017)