Category Archives: Society

Quote of the day

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“The good life involves much beside virtue—intelligence, for instance. And conscience is a most fallacious guide, since it consists of vague reminiscences of precepts heard in early youth, so that it is never wiser than its possessor’s nurse or mother. To live a good life in the fullest sense a man must have a good education, friends, love, children (if he desires them), a sufficient income to keep him from want and grave anxiety, good health, and work which is not uninteresting. All these things, in varying degrees, depend upon the community, and are helped or hindered by political events. The good life must be lived in a good society, and is not fully possible otherwise.”

Bertrand Russel – What I Believe, 1925

Any thoughts?

Quote of the day

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“In all stages of education the influence of superstition is disastrous. A certain percentage of children have the habit of thinking; one of the aims of education is to cure them of this habit. Inconvenient questions are met with ‘hush, hush’, or with punishment. Collective emotion is used to instill certain kinds of belief, more particularly nationalistic kinds. Capitalists, militarists, and ecclesiastics co-operate in education, because all depend for their power upon the prevalence of emotionalism and the rarity of critical judgment. With the aid of human nature, education succeeds in increasing and intensifying these propensities of the average man.”

Bertrand Russel – What I Believe, 1925

So damn useful!…

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Anyone else out there feeling guilty about doing what they like? Anybody else afraid of indulging their needs, constantly second-guessing their decisions and sabotaging themselves? Anybody else under the impression that they have to be productive at all times, useful to all, monetizing every opportunity, mentally enslaved to duty every waking moment, anybody feeling that they need to ace everything to prove themselves worthy of their time on this earth?

Yes? Well, then this articles is for us:

https://psyche.co/guides/how-to-wander-free-and-easy-through-life-by-being-useless


Ok, I’m not saying get being useless down to an art, but can we please break this overpowering utilitarian cycle? (“…at least once in a while…” squeals the timid voice inside my head).

When you chase a goal obstinately, you become its instrument. We are more than tools. Can we remain fully human without leisure, joy, and time to reflect?…

Heal, heal, heal

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It’s that time of year again,

time to crawl under my blanket and set out

on pilgrimages of forgetfulness.

North of here is the tomb of simple goodness – vandalized.

South of here is the mausoleum of easygoing fun – in a pile of rubble.

I mourn them both with a solemn bow,

angry visitors pass me by with their bows

and their arrows, pointed, pushing.

Their eyes overcast, not a drop of kindness trickling down,

just a grey drizzle of me, me, me

Maybe we simply mourn in different ways, I tell myself

and I turn on an old Romanian Christmas folk ballad.

It fills me with sorrow.

It fills me with loss.

It is like listening in on paradise past.

When was the last time we sang to each other and felt

like living matter that needs

to be kept warm and fed –

– fed as in nourished?…

Nothing but machines, now, between us,

nothing but machines between us and everything,

coldly feeding us

to their anger.

I close my eyelids and let the tears roll,

roll on down,

until I’m drained and the pillow is soaked

I drift into visions of the vanished

I forage through conjured-up hereafters

I dream things of glory

I sleep, sleep, sleep…

Quote of the day – On social support and healing

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“(…) safe connections are fundamental to meaningful and satisfying lives. (…) Social support is the most powerful protection against becoming overwhelmed by stress and trauma.

Social support is not the same as merely being in the presence of others. The critical issue is reciprocity: being truly heard and seen by the people around us, feeling that we are held in someone else’s mind and heart. For our physiology to calm down, heal, and grow we need a visceral feeling of safety. No doctor can write a prescription for friendship and love (…).

Isolating oneself into a narrowly defined victim group promotes a view of others as irrelevant at best and dangerous at worst, which eventually only leads to further alienation. Gangs, extremist political parties, and religious cults may provide solace, but they rarely foster the mental flexibility needed to be fully open to what life has to offer and as such cannot liberate their members from their traumas. Well-functioning people are able to accept individual differences and acknowledge the humanity of others.

Bessel van der Kolk – The Body Keeps The Score – Mind, Brain and Body in the Transformation of Trauma (Penguin Books, 2015)

Do we suffer from too little reciprocity? From too much selfishness? Is the hyper-individualistic lifestyle of autonomy at all cost, isolation, and “every man for himself” making us miserable and sick?

How many of us feel truly seen, heard and understood? How many feel forsaken? Trapped between anger and absence? How many of us self-medicate (or are medicated!) just to cover basic human needs like safety, forgiveness, acceptance and connection?

How many live a life without rapture, life as rupture, as opposed to the healing powers of love, kindness, joint experiences, of breathing, movement and touch… What does it take to feel agency, to overcome duress?

This book has been a revelation and I cannot recommend it warmly enough. You’ll understand your body and brain like never before.

Quote of the day – A possible link between Romania’s COVID disaster and its communist past?

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“Totalitarian propaganda perfects the techniques of mass propaganda, but it neither invents them nor originates their themes. (…) Everything hidden, everything passed over in silence, became of major significance, regardless of its own intrinsic importance. (…) Mysteriousness as such became the first criterion for the choice of topics. (…)

They (the masses) do not believe in anything visible, in the reality of their own experience; they do not trust their eyes and ears but only their imaginations, which may be caught by anything that is at once universal and consistent in itself. (…)

What the masses refuse to recognize is the fortuitousness that pervades reality. They are predisposed to ideologies because they explain facts as mere examples of laws and eliminate coincidences by inventing an all-embracing omnipotence which is supposed to be at the root of everything visible. Totalitarian propaganda thrives on this escape from reality into fiction, from coincidence into consistency. (…)

The masses’ escape from reality is a verdict against the world in which they are forced to live and in which they cannot exist (…)

Before the alternative of facing the anarchic growth and total arbitrariness of decay, or bowing down before the most rigid, fantastically fictitious consistency of an ideology, the masses will always choose the latter and be ready to pay for it with individual sacrifices (…)”

Hannah Arendt – The Origins of Totalitarianism (1951), Penguin Classics pp. 459-461

A possible explanation why Eastern Europe is rife with conspiracy theories and a distrust of the state and its official communications, especially during this pandemic. Communist regimes have always played the game of blaming their failings on some Western or world conspiracy against them, “fitting reality to their lies”. In some parts of the world, this has become a reflex.

Quote of the day

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“Uniformity in the opinions expressed by teachers is not only not to be sought, but is, if possible, to be avoided, since diversity of opinion among preceptors is essential to any sound education. No man can pass as educated who has heard only one side on questions as to which the public is divided. One of the most important things to teach in educational establishments of a democracy is the power of weighing arguments, and the open mind which is prepared in advance to accept whichever side appears the more reasonable.”

Bertrand Russel (philosopher and Nobel Prize winner) – in an essay called “Freedom and the Colleges”, 1940.

#education #pluralism #freedom #opinion

Podge and his book from the sky – A fable

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Once upon a time there was a badger. We’ll call him Podge, because that’s what his friends called him. Podge was an intrepid and adamant little badger and he liked to roam the neighborhood at length, looking for fellow creatures to pester – or to snack on.

On one of his nocturnal foraging trips, Podge went a little further than usual and pretty soon came across an animal he had never seen before. An animal so different from himself.

‘What a strange animal… !’ Podge thought and drew closer. ‘Too large to eat and very funny-looking.’

In fact, this animal was so bizarre that, in the dark, Podge couldn’t really tell which end was the head.

‘Hi,’ he said. ‘My name is Podge and I’m a badger. What are you?’

At first there was no answer, so he tried again.

‘Hi,’ he repeated. ‘My name is Podge and I’m a badger. What are you?’

The strange animal stirred.

‘Why are you talking to my tail?’

‘Oh, sorry,’ Podge said and came trotting around to the other end.

And indeed, upon closer inspection, he was now able to make out a long, thin snout and a pair of ears.

‘I have never seen an animal like you. What are you, exactly?’ Podge asked.

‘What do you mean? I am me. I am who I am. Do you want to be friends?’

‘I guess, but… what are you?’ he insisted.

‘I don’t understand. Why do I have to be something in particular?’

‘Well, we’re all something. We all have to be something.’

‘Why?’

‘Just to know what we are. To know where we belong.’

‘ Well, I may not know what I am, but I still know who I am. I’m me. Isn’t that enough?’

‘But… but all the creatures in the world need to know what they are!’ Podge spluttered.

‘Why?’

‘I’m not exactly sure, but I am very pleased to know what I am and what everything around me is. I know what is food, friend, or foe. It’s easier to play with things when you know what they are.’

‘Hm,’ the other creature said incredulously and walked on, snout to the ground.

‘Aren’t you curious what I am?’

‘You’re someone who calls his friends thing names.’

But Podge didn’t hear.

‘I’m a badger,’ he pronounced proudly and confidently.

‘Says who?’

‘Everyone I know.’

‘Badger,’ muttered the creature. ‘That’s just a sound. It means nothing to me. But if you’re fond of this sound, so be it, you will be the Badger.’

‘And you? What are you?’

‘I already told you. I’m me. Why are you so obsessed with categories?’

Podge went home and found it extremely hard to fall asleep. It bothered him. He did not know where to place this creature he had met. And what should he call it? The following night he went back determined to get to the bottom of this mystery. He packed his sacred book and a flashlight. For hours on end he looked at the creature, looked at himself, then leafed back and forth through his book. It was morning already. The sun was up. He was getting tired. Finally, he exclaimed:

‘I know! I know what you are! You’re an aardvark!’ He was so relieved.

‘You think so?’

‘I know so!’

‘How do you know?’

‘Because my book says so, look!’ he said and pointed to a picture on a page that said “Aardvarks”.

‘And how does the book know I’m an aardvark? Maybe they just had to come up with a name and didn’t know any better.’

‘Oh, no, no, no. Not a chance. This book knows everything there is to know. It’s a magical book. And it’s always right.’

‘Really? How do you know that?’ the aardvark asked again.

‘Well, because this book came to us directly from the sky!’

‘No kidding…’

‘Yes, yes. I found it myself one morning on the forest floor. There was nobody else around, and it’s too heavy for our birds to carry. So, it must have fallen from the sky!’

‘Hm,’ the creature muttered again and tried to sniff out some ants.

‘You eat ants! Perfect, that’s perfect. You’re a good aardvark!’

‘How do you know I’m a good aardvark?’

‘Because that’s just what my book says you’re supposed to eat!’

‘I also eat cucumber,’ the aardvark replied.

‘Oh no, you really shouldn’t!’ Podge retorted with a worried look on his face.

‘Why not?’

‘Because my book says nothing about cucumbers. That means you’re probably not allowed to eat them. Oh boy, why do you have to eat cucumbers? What is wrong with you? It’s so unnatural.. You should eat termites!’

‘Hm,’ the aardvark said. ‘I had no idea there was something wrong with me until just now. But I do eat termites rather frequently,’ he apologized.

‘Oh, good!’

‘I’m curious,’ the aardvark inquired. ‘Do you always do what the book says?’

‘Oh yes, always!’

‘And what does your book say about badgers?’

‘A badger is a short-legged nocturnal omnivore,’ Podge read solemnly.

‘Nocturnal, huh? Then how come you are up and about after daybreak?’ the aardvark wanted to know.

Podge blushed, felt guilty and fell silent. He picked up his things and scurried home to sleep on it.

‘What a strange animal… !’ the aardvark thought. ‘He walks around at night with only one book and a tiny flashlight, yet claims to know what everything is…’

Quote of the day

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On sex education:

“There is no sound reason, of any sort or kind, for concealing facts when talking to children. Their questions should be answered and their curiosity satisfied in exactly the same way in regard to sex as in regard to the habits of the fishes, or any other subject that interests them. (…)

The child who is told what he wants to know, and allowed to see his parents naked, will have no pruriency and no obsession of a sexual kind. Boys who are brought up in official ignorance think and talk much more about sex than boys who have always heard this topic treated on a level with any other. (…) All ignorance is regrettable, but ignorance on so important a matter as sex is a serious danger. (…)

Speaking not only from theory, but from practical experience, I am convinced that complete openness on sexual subjects is the best way to prevent children from thinking about them excessively, nastily or unwholesomely, and also the almost indispensable preliminary to an enlightened sexual morality.”

Bertrand Russel – Our Sexual Ethics (first published in 1936!)

Quote of the day

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“Surely, inspirational language to create a secure consensus is still used, in our time, to cover up serious conflicts of interest in that consensus, and to cover up, also, the omission of large parts of the human race.”

Howard Zinn – A People’s History of the United States (Harper Perennial, Reissue Edition 2015)

#language #languageandpolitics #languageandthemedia #discourse